Not One More Acre: A Conversation with Ans Westra at the Central Library

Ans Westra Poster6smallb

This October marks the 40th anniversary of the 1975 Māori Land March – when Dame Whina Cooper lead marchers to Parliament to protest the loss of Māori lands. “Not One More Acre of Māori Land” became the catch-cry of the marchers, who left Te Hāpua in the far north on 14 September as a group numbering no more than 50, and eventually reached Wellington on 13 October as a powerful hikoi numbering at over 5000.

Iconic photographer Ans Westra captured this event and on Tuesday 6 October Wellington Central Library will be hosting a talk with this renowned and well-loved photographer, who will describe her experience of attending and photographing the historic march. From Thursday 1st October there will also be an exhibition of contact sheet prints of Ans Westra’s photographs of the arrival of the march in Wellington on 13 October 1975.

A Conversation with Ans Westra
Tuesday 6 October at 12.30pm
2nd floor, Central Library

Syndetics book coverWashday at the pa / photographs by Ans Westra ; with text by Mark Amery.
Washday at the pa, by New Zealand premier photographers Ans Westra, was first published as a photo-story booklet in 1964 by the Department of Education for use in Primary Schools, but all 38,000 copies were withdrawn following a campaign by the Maori Women’s Welfare League that it would have a ‘detrimental effect’ on Maori people – and that the living conditions portrayed within the book were atypical. A second edition of the booklet was published the same years with some images omitted. This edition is a selection of these two editions together with photographs of the washday family taken in 1988, and includes essays by arts critic, journalist and broadcaster Mark Amery detailing the controversy and background of Washday at the pa.” (Syndetics summary)

Syndetics book coverNga tau ki muri = Our future / Ans Westra.
“This timely and visionary new book includes 137 Westra photographs of the New Zealand landscape, with text contributions from Hone Tuwhare, Russel Norman, Brian Turner, David Eggleton and David Lange, who wrote a short piece for Ans as part of an unrealised book project in 1987. Well known for her iconic black and white documentation of Maori culture, Ans Westra is also known for her colour works, which show concern for New Zealand’s destiny, “an island exploited by various waves of settlement”. Shot with Ans’ trusty Rolleiflex camera, the sometimes damning images in Our Future have been made over the last 20 years. “The purpose of the book is to give a directive to the country, an awareness of things changed and lost within its short history. If we don’t plan for the long term and keep taking stop-gap measures, we leave very little behind. Instead of becoming like the rest of the world, this beautiful place should become a shining example of hope for survival in a newly balanced environment.” –Ans Westra.” (Syndetics summary)

Whina [videorecording] : mother of the nation.
“The autobiography of Maori land activist Dame Whina Cooper filmed two years before she died. Born in an earth-floor whare she became a teacher, gum digger, rugby coach, midwife, a tribal leader, president of Maori Women’s Welfare League and controversial leader of the Maori Land March. Who organized her first public protest at the age of 18.” (Library catalogue)

Syndetics book coverHīkoi : forty years of Māori protest / Aroha Harris.
“What have Maori been protesting about? What has been achieved? This book provides an overview of the contemporary Maori protest ‘movement’, a summary of the rationale behind the actions, and a wonderful collection of photographs of the action u the protests, the marches and the toil behind the scenes. And it provides a glimpse of the fruits of that protest u the Waitangi Tribunal and the opportunity to prepare, present and negotiate Treaty settlements; Maori language made an official language; Maori-medium education; Maori health providers; iwi radio and, in 2004, Maori television.” (Syndetics summary)

Syndetics book coverHandboek : Ans Westra photographs / [exhibition curator and coordinator, Luit Bieringa ; texts, Cushla Parekowhai [et. al]].

Ans Westra [videorecording] : private journeys/public signposts / director, Luit Bieringa ; producer, Jan Bieringa.
New Zealand photographer, Ans Westra, talks about her career.

The New Zealand Collection Presents – This Week In History: 17th – 23rd May

The Kingitanga movement was established in 1858 due to concerns among some central North Island Māori tribes of alienation of Māori land and to give Māori leadership an equal status to that of the English monarchy. Korokī Te Rata Mahuta Tāwhiao Pōtatau Te Wherowhero was the fifth king. This week’s selected topic comes from the Today in History page at nzhistory.net.nz. The New Zealand Collection is located on the second floor of The Central Library. Each week we feature topics in the This Week in History display in the NZ Collection and using available databases and the library collections to illustrate and provide additional information.

18 May 1966: The Death of the Māori King Korokī

Korokī
King Koroki Te Rata Mahuta Tawhiao Potatau Te Wherowhero and others. Ref: PAColl-0671-01. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22908707

Korokī (pictured above in the centre) was the eldest son of Te Rata, the fourth Māori king. Te Rata died in 1933 and although Koroki felt unprepared to take his father’s place and felt the people were too poor to afford to support a king, he was however crowned on 8 October 1933. His feeling of being unprepared meant he made sure his successors were well educated and better prepared for the role than he had been.

Coat of Arms
Carved door, and door surround, including the coat of arms for the Maori kings (Te Paki o Matariki) at the Turongo House, Turanga-waewae, Ngaruawahia. Godber, Albert Percy, 1875-1949 :Collection of albums, prints and negatives. Ref: APG-1501-1/4-G. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22801383

This photo shows a welcoming Haka performed before Korokī makes an official speech. You can listen to Korokī making a speech here.

Mahina-a-rangi
Haka and action song being performed at Mahina-a-rangi meeting house, Turangawaewae marae, Ngaruawhahia. Original photographic prints and postcards from file print collection, Box 2. Ref: PAColl-5584-28. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22454670

You can read an article about the tangihana (funeral) of Korokī from the National Library website of the digitised journal Te Ao Hou here. The website describes the journal below;

Te Ao Hou was published from 1952 to 1976 by the Māori Affairs Department in New Zealand Aotearoa. According to its first editorial, Te Ao Hou aimed “to provide interesting and informative reading for Maori homes … like a marae on paper, where all questions of interest to the Maori can be discussed.

The journal can be accessed from the Māori Resources page via the Rauemi link on the Wellington Libraries website.

King Karokī's carved house
Creator unknown : Photograph of King Koroki’s carved house at Ngaruawahia. Ref: PAColl-9376. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22334266

Here are some of the books held in the library collection about people of note in the Kingitanga.

Koroki, my king.
“A collection of memories of King Koroki, the fifth Maori king. These memoirs have been offered by the people of Waikato” — ” The story is written at the request of Te Arikihui Te Atairangikaahu. It is to commemorate the reign of her father, King Korokī, and to acknowledge the effort and sacrifice of his people” (Inside Cover)

Syndetics book coverTe Kingitanga : the people of the Maori King movement : essays from, The dictionary of New Zealand biography / foreword by Sir Robert Te Kotahi Mahuta, introduction by Angela Ballara.
“These biographies of fourteen Kingitanga leaders, from Potatau to Te Rata, tell the story of the movement in its first century. Te Kingitanga documents the struggle with colonial authority, the confiscation of over a million acres, the establishment of the aukati (the King’s boundary), the period of self-imposed isolation in which the principles of the kingdom were developed, the refusal to compromise, and the efforts to regain what was lost. This history records also the resurgence of the movement in the twentieth century.” (Syndetics summary)

Syndetics book coverKing Pōtatau : an account of the life of Pōtatau Te Wherowhero the first Māori king / Pei Te Hurinui.
“This book details the background to the Kingitanga and also tells the story of the first king, Potatau Te Wherowhero. It details all the momentous events of Te Wherowhero’s life from around 1775 to his death in 1860, including his status as Lord of the Waikato and the famous battles and conflicts with other tribes, his raising up as the First Maori King, and Mana Motuhake, the Maori Kingship, set apart as the symbol of the spiritual and cultural life of the Maori. Pei Te Hurinui’s biography of King Potatau tells this story in a Maori voice employing waiata, poetry and whakapapa as well as prose text in English and English translations so that the book is accessible to both Maori language speakers and those with no knowledge of Maori.” (Syndetics summary)

Syndetics book coverThe Maori king / John Eldon Gorst ; edited with an introduction by K.O. Arvidson.
The Māori King has long been recognised as a masterpiece of nineteenth-century New Zealand Literature. E.H. McCormick thought it pre-eminent among works on the wars of the 1860s, while Keith Sinclair considered it ‘the very best of nineteenth century account of life among the Māori’ M.P.K. Sorrenson has described it as ‘one of the classics of New Zealand Literature’.” (Inside Cover)

For added interest you can head to the Times Digital Archive which can be accessed from our newspapers page from the collection of databases at My Gateway on the library website to read a letter Gorst sent to the times that was published on the 24th December 1863. And you can read a biography of John Gorst here.

Tamihana the kingmaker / by L.S. Rickard.
From the preface it reads “It was while I was reading the new edition of Sir John Gorst’s ‘The Māori King’ that I realised that Wiremu Tamihana was one of the most remarkable men in our history and also one of its least known. In spite of the important part he took in the affairs of the 1850s and 1860s, he occupies few lines in most history books…..This work is an attempt to redress the balance.”

Te Puea : a life / Michael King.
Te Puea Herangi, whom Professor John Pocock identified as ‘possibly the most influencial women in our political history’, wanted an honest biography of her turbulent life.” (Abridged back cover)

The New Zealand Collection Presents: This Week in History 19th – 25th April

The historic alliance made in 1936 between Rātana and the Labour Party that was to greatly influence the Māori seats is highlighted this week. This week’s selected topic comes from the Today in History page at nzhistory.net.nz. The New Zealand Collection is located on the second floor of The Central Library. Each week we feature topics in the This Week in History display in the NZ Collection and using available databases and the library collections to illustrate and provide additional information. This week part two of a two part blog about the establishment of the first four Māori seats.

22nd April 1936 Rātana and Labour Seal Alliance

Tahupotiki Wiremu Ratana
Raine, William Hall, 1892-1955. Tahupotiki Wiremu Ratana – Photograph taken by William Hall Raine. Dominion post (Newspaper) :Photographic negatives and prints of the Evening Post and Dominion newspapers. Ref: EP-NZ Obits-Ra to Rd-01. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/23028785

The alliance between the Rātana Church and the Labour Party was cemented at an historic meeting between Tahupōtiki Wiremu Rātana and Prime Minister Michael Joseph Savage on 22 April 1936. The links will take you to the Dictionary of New Zealand Biography pages that can also be accessed from the library My Gateway page for more details about these two men.

Michael Savage
Michael Joseph Savage. Original photographic prints and postcards from file print collection, Box 1. Ref: PAColl-5471-055. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/23043767

In 1928 T.W. Rātana announced his intention to enter politics, referring to the four Māori seats as the ‘four quarters’ of his body. He aimed to win these seats through the voting power of his followers, by 1934 said to number 40,000.

In 1932 Eruera Tirikātene became the first Rātana MP when he won a by-election for Southern Maori. He was instructed to support the Labour opposition. Rātana favoured the Labour Party because it had consulted his supporters when devising its Māori policy. When Labour won a landslide election victory in 1935 the Rātana movement took a second seat, Western Maori.

At the 1936 meeting Rātana presented Savage with four symbolic gifts. Three huia feathers, representing Māori, protruded from a potato, which symbolised the land taken from Māori, leaving them unable to grow the staple crop. A pounamu (jade) hei tiki represented Māori mana (prestige), which had also been lost. A broken gold watch handed down to Rātana by his grandfather represented the broken promises of the Crown. A pin with a star and crescent moon was the symbol of the Rātana Church, Tohu o te Māramatanga. It is said that these items had such a profound impact on Savage that when he died in 1940 they were buried with him.

In 1943 the Rātana–Labour alliance succeeded in capturing all ‘four quarters’ when Tiaki Omana defeated Sir Āpirana Ngata for the Eastern Maori seat. Labour was to hold all the Māori seats until 1993.

Rātana Temple
Ratana temple. Godber, Albert Percy, 1875-1949 :Collection of albums, prints and negatives. Ref: 1/2-018648-G. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/23113205

Here is an image of a Rātana membership card with the inscription, “He kororia, he honore, hareruia kia “Ihoa”, Matua, Tama, Wairua Tapu, me nga Anahera Pono – Te Area – Te Omeka – Piri Wiri Tua – Hamuera, me Te Kahui Ariki Wairua i raro ia Ratou, mo Te Mangai hei tautoko ake nei: – Ae”

Ratana Members Card
[Ratana Pa] :He kororia, he honore, hareruia kia “Ihoa”, Matua, Tama, Wairua Tapu, me nga Anahera Pono … Puke-Marama, Ringa-Kaha, Hanuere 25, 1937. He paahi tenei e whakaae ana ahau [Whakapae Tamou] kia [hoata?] te Kororia te Honore … Na T. W Ratana-Mangai-Piri Tua [1937]. Ref: Eph-A-MAORI-Ratana-1937-01. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/32963413

Here are some links to Papers Past articles about Tahupotiki-Wiremu-Ratana and the Rātana Church from 1920 and about the Southern Māori By-Election and Rātana Revisted 1924 two years after reports of his first miracles.

Syndetics book coverRatana : the prophet / Keith Newman. Throughout history, certain individuals with a rare passion for justice and a gift of insight have been able to rally and motivate people through periods of great social change, sometimes defying all odds and being greatly misunderstood in the process.Tahupōtiki Wiremu Rātana was such a man, called to prominence at a pivotal time, with a message for the Māori people and for the wider world. After a profound vision he became a healer of people’s physical ailments and a lifter of ancient curses; and he was also a leader in healing the ‘land sickness’ of the Māori, after decades of land confiscation by the Government and the Crown.As founder of the Rātana Church and the Rātana movement, he led his followers in the quest to unite all Māori under one God, and to restore the Treaty of Waitangi as the founding document of the nation, giving Māori equal rights to British citizens.Ratana – The Prophet, based on some 20 years of research, distils for a general audience the extraordinary depth of T. W. Rātana’s political, spiritual and social legacy.

Ratana : the Maori miracle man : the story of his life : the record of his miracles / by “Rongoa Pai”.

The New Zealand Collection Presents: The Week in History 12th – 18th April

New Zealand’s first parliamentary elections were held in 1853, although at that time not everyone had the right to vote. This week’s selected topic comes from the Today in History page at nzhistory.net.nz. The New Zealand Collection is located on the second floor of The Central Library. Each week we feature topics in the This Week in History display in the NZ Collection and using available databases and the library collections to illustrate and provide additional information. This week the first of a two part blog as we remember the first Māori MPs elected to Parliament. Next week will highlight the historic alliance made in 1936 between Rātana and the Labour Party that was to greatly influence the Māori seats, but first 1868, and the establishment of the first four Māori seats.

April 1868 The First Māori MPs Elected to Parliament

Four Māori seats in the House of Representatives were established in 1867, initially for a period of five years. The innovation was in some part a recognition of Māori support for the Crown during the New Zealand Wars but also politically motivated as the Māori seats also served as a counterweight to new seats that had been created on the South Island goldfields. You can read the Māori Representation Act here at the Early New Zealand Statutes site by The University of Auckland Library.

Nomination day in all four Māori seats was on the 15 April. Frederick Nene Russell (Northern Maori) and Mete Kīngi Paetahi (Western Maori) were elected unopposed. In Eastern Maori there were two candidates and Tareha Te Moananui was elected after a show of hands. In Southern Maori there were three candidates and a poll was demanded. Held in June, this resulted in the election of John Patterson. From the Electoral Commission New Zealand website you can read more of the history of the Māori Seats and MPs here.

Mete Kīngi Paetahi
Mundy, Daniel Louis, 1826?-1881. Mundy, Daniel Louis (Christchurch) fl 1858-1875 :Portrait of Metekingi Paetahi. Ref: PA2-1176. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22876136
In the 1870s Hōri Kerei Taiaroa, the member for Southern Maori, argued unsuccessfully for an increase in the number of Maori electoral districts to five or even seven. He did succeed in getting legislation passed in 1876 that made the seats permanent unless they were abolished by legislation.
Hōri Kerei Taiaroa
Hori Kerei Taiaroa. General Assembly Library :Parliamentary portraits. Ref: 35mm-00131-e-F. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22864517
In 1986, the Royal Commission suggested that under MMP Māori would no longer need the Māori seats but it was argued against and as a result of the reforms that were introduced following the commission, the Māori seats survived. The number of seats would now increase or decrease according to the results (population numbers) of the regular Māori electoral option”. As a result in 1996 before the first MMP election, the number of Māori seats increased to five, the first increase in 129 years. In 2002, it went up to seven. There is a map on the Te Ara website that shows the boundaries of the Māori seats over the years here.
Whare Pooti
Front view of a meeting house at Te Whaiti showing Maori carving around the porch. A sign in the window reads ‘Polling Booth Whare Pooti’. Circa 1930’s
Meeting house at Te Whaiti. Original photographic prints and postcards from file print collection, Box 1. Ref: PAColl-5471-013. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22524369

To read a variety of opinions about Māori parliamentary seats I conducted a search using an index found on the library Gateway page here. You can find Index New Zealand in the drop-down menu and once you log on using your library card a search for ‘Māori Seats’ will give you a list of articles from Newspapers and magazines. You can filter the search if you just want journal articles and with this I found some interesting articles from Mana Magazine, New Zealand Geographic, The Listener, The Journal of New Zealand Studies and others. You can search for the journals held by the library on our catalogue and what years we hold. If you are looking for older copies that are no longer on the open shelves they can be retrieved for you from the magazine stack accessed from the 2nd floor. For example we have copies of Mana Magazine dating back to the first issue in 1993.

You can also research many of these early Māori politicians on the libraries Tāngata Māori Database. This comprises a collection of articles on Māori people covering the years 1930 to the present day, many of them taken from the Dominion and Evening Post newspapers. The core of the material once formed the biographies file of the New Zealand vertical file collection. Ask at the second floor enquiry desk for help with this database or to locate the articles you find.

The New Zealand Collection holds a number of biographies of some of the early Māori MPs such as;

Apirana Ngata : e tipu e rea / Michael King.

Syndetics book coverWiremu Pere : the life and times of a Maori leader, 1873-1915 / Joseph Anaru Te Kani Pere and others.
“Wiremu Pere (Wi Pere) lived from 1837 to 1915, leading his tribes of Rongowhakaata and Te Aitanga a Mahaki through some of the most turbulent chapters of New Zealand history. He stood resolute against colonialism and entered parliament to stand up for his East Coast people, yet was astute in his business dealings and was compromised in the views of many Pakeha and Maori. This handsome book, illustrated with numerous photographs, whakapapa and maps, sets out the many sides Wi Pere’s life and times with a particular focus on his family life, parliamentary career and contributions to the East Coast.” (Syndetics summary)

Syndetics book coverNgapua : the political life of Hone Heke Ngapua, MHR / Paul Moon. “Hone Heke Ngapua (1869-1909) was one of the foremost Maori leaders of the past two centuries. He received enormous recognition as an MP, working alongside Carroll, Ngata, and Seddon, and emerged as the country’s first pan-tribal Maori leader. Paul Moon’s long-awaited first biography of Ngapua is as absorbing as the man himself, and fills a vital gap in the country’s history – especially its Maori history – in the late nineteenth and early twentieth centuries.” (Adapted from Syndetics summary)

You will also find useful material about Māori in relation to government, treaty and leadership.

Syndetics book coverMāori and Parliament : diverse strategies and compromises / edited by Maria Bargh. “Maori and Parliament provides a comprehensive and enlightening context for understanding both the historical and contemporary relationship between Maori and Parliament and highlights many of the issues which would arise in any discussion of New Zealand constitutional reform. Maori and Parliament is a collection of nineteen presentations and papers from twenty-one academics, political commentators and current and former parliamentarians and is the result of the Maori and Parliament conference held at Parliament in May 2009.” (Syndetics summary)

To honour the treaty : the argument for equal seats/ by Simon Reeves.

Māori seats and constituencies and local authorities / Pita Rikys.

Syndetics book coverEffective Māori representation in Parliament : working towards a national sustainable development strategy / [author, Wendy McGuinness]. “Prepared by The Sustainable Future Institute, as part of Project 2058.” (Syndetics summary)

Syndetics book coverThe Treaty of Waitangi companion : Māori and Pākehā̄̄ from Tasman to today / edited by Vincent O’Malley, Bruce Stirling and Wally Penetito.
“Since the Treaty of Waitangi was signed by Maori chiefs and Governor Hobson in 1840 it has become the defining document in New Zealand history. From the New Zealand Wars to the 1975 Land March, from the Kingitanga to the Waitangi Tribunal, from Captain Cook to Hone Harawira, The Treaty of Waitangi Companion tells the story of the Treaty and Maori and Pakeha relations through the many voices of those who made this country’s history.Sourced from government publications and newspapers, letters and diaries, poems, paintings and cartoons, the Companion brings to life the long history of debates about the Treaty and life in Aotearoa.” (Adapted from Syndetics summary)

Syndetics book coverSpeeches that shaped New Zealand : 1814-1956 / Hugh Templeton, Ian Templeton & Josh Easby.
“A collection of historically significant speeches by those who helped lead the development of New Zealand as a nation between 1814 and 1956.” (Publisherinformation)

Syndetics book coverThe spirit of Māori leadership / Selwyn Katene.
“Explores what leadership is, discusses different models and styles of Māori leadership, describes the qualities and approaches of Māori leaders and, using this knowledge, looks at the attributes and styles needed in future leaders. The book provides insights into and analysis of traditional and contemporary models of Māori leadership. From this, it identifies three connected themes: understanding what makes a good leader, the importance of people and relationships, and the need to formulate a strategic plan and examines four leadership models: transactional, charismatic, transformational and organic.” (Publisher information)

Johnny Cooper, ‘The Māori Cowboy’

Johnny Cooper, hero of early New Zealand rock’n’roll, died earlier this month in Lower Hutt, aged 85.

Born in 1929, Cooper grew up on an isolated farm near Wairoa. He was gifted a ukulele by his uncle, who played saxophone in a Gisborne dance band. He began playing along to 78s, and would play in woolsheds to entertain the shearing gangs.

portrait
Johnny Cooper in the early 1950s.
Source: Alexander Turnbull Library, Ref: PAColl-10069-18-08

Cooper won a scholarship to attend Hawkes Bay’s illustrious Te Aute college. After attending for a time, Cooper was desperate to leave. However, his elders were insistent that he stay in school. So Cooper boarded the train to return to school from Wairoa, and instead stayed on-board and ran away to Wellington. This resulted in Cooper being disowned by his parents: “They said, you’re on your own.”

Cooper stayed in a boarding house and got a job at Karori cemetery. On Sunday nights he sang at cinemas and suburban halls. He dug graves during the day, and met bass-player Willy Lloyd-Jones. In 1953 they formed The Ridge Riders with guitarist Ron James and Don Aldridge on steel. The group wore cowboy style outfits and became known at talent quests and live shows on radio, with appearances in Wanganui and at Linton and Waiouru.

On Sundays they recorded in Alan Dunnage’s Island Bay studio, inside an old shop. A duet by Cooper became the number one 78 of 1954; Look What You’ve Done produced a double-sided hit. Cooper had written most of the song in a day: “I heard someone say ‘look what you’ve done’ and thought that was a crazy thing to say, that it would be good to sing something like that.” The song became a continual request for The Ridge Riders: “Shearing shed or anywhere, every party you went to in that period that was all you heard them play.” The song became a well-known Kiwi party song and was famously sung by Jake and Beth Heke in ‘Once Were Warriors’.

In 1955 Cooper started a solo career in rock’n’roll at town hall jamborees. He made New Zealand music history by becoming the first singer outside of the United States to record a rock’n’roll song when he recorded Rock Around the Clock with a group of Wellington jazz men at HMV’s Lower Hutt studios in 1955. As a country singer, Cooper had originally balked at the idea of recording a rock’n’roll track, and had said “What’s this rubbish? I’m not singing that.” Within a year Cooper was touted as the “undisputed king of rock’n’roll whose record sales are now far in excess of a hundred thousand.” Cooper also recorded New Zealand’s first original rock’n’roll song, Pie Cart Rock’n’Roll in 1955.

poster
F W Larcombe Ltd. Harry Fagin proudly presents New Zealand tour Variety round up, headed by Johnny Cooper, H.M.V. recording and television star. Johnny Cooper rocks ’em! Regent Theatre Greymouth, Wed Thurs Fri Oct 2, 3, 4. Larcombe Print [1957]. [Posters collected by Charles Cabot, for variety, comedy, and music-hall shows and performances in New Zealand. 1950-1959].. Ref: Eph-E-CABOT-Variety-1957-01. Alexander Turnbull Library, Wellington, New Zealand. http://natlib.govt.nz/records/22699643

Cooper’s musical talent saw him travel around the world, leading three concert tours during the 1950s to entertain Kiwi troops in Japan and Korea.

In 1957, The Ridge Riders drifted apart and Cooper started holding talent shows around small towns, including Give It A Go! Through this, he coached some of New Zealand music’s well-known names, including rock’n’roll idol Johnny Devlin, Midge Marsden (who played in Bari and the Breakaways) and the Formulya, whose song Nature was to be judged the greatest New Zealand rock song of all time.

Cooper moved into entertainment promotion in the 1960s. Good friend and fellow musician Midge Marsden says he did not so much fall from the limelight as ease himself into the shadows. “His private life was exactly that – private.”

Cooper, who was suffering from Alzheimer’s disease, died at his home early in September.

Neighbours of Johnny Cooper knew him as a friendly pillar of the community, who tidied the area and mowed lawns for free. Friends knew him as a warm, modest and humble man, and hold many fond memories.

Syndetics book coverBlue smoke : the lost dawn of New Zealand popular music, 1918-1964 / Chris Bourke.
“Bringing to life the musical worlds of New Zealanders both at home and out on the town, this history chronicles the evolution of popular music in New Zealand during the 20th century. From the kiwi concert parties during World War I and the arrival of jazz to the rise of swing, country, the Hawaiian sound, and then rock’n’roll, this musical investigation brings to life the people, places, and sounds of a world that has disappeared and uncovers how music from the rest of the world was shaped by Maori and Pakeha New Zealanders into a melody, rhythm, and voice that made sense on these islands. The accompanying audio CD wonderfully brings to life the engaging text, underscoring seminal moments in New Zealand’s musical history.” (Syndetics summary)

Early rock & roll from New Zealand. Vol. 5 & 6.

Pie cart rock ‘n’ roll : New Zealand rock ‘n’ roll 1957-1962.

Waiata : Maori showbands, balladeers & pop stars.

He Manu Karere | The Early Māori Newspapers

hikurangi!
Masthead of Te Puke ki Hikurangi.
From teara.govt.nz

What do you get when you cross Gutenberg’s printing press with the communal, oral storytelling of Māori tradition? When New Zealand’s first printing press arrived at Waitangi in the 1830s, the answer soon became clear: you got a print revolution.

The first book produced in New Zealand followed soon after this, an edition of Biblical epistles produced by CMS missionaries in the Bay of Islands. Many publications of various kinds followed, and by 1842 the first newspaper (niupepa) in Māori, Ko Te Karere o Nui Tireni, produced by the government, was already in production. Estimates of Māori literacy in the middle of the 1800s varied, but it is fairly certain that in many areas, rates of those able to read and write in their own language were at least as good as of the English population. The Niupepa found a ready-made readership and, and plenty of demand for news of events and other articles.

te karere
The masthead of Ko Te Karere o Nui Tirene.
From nzdl.org

Te Karere was quickly followed by around 34 more Māori newspaper publications in Te Reo, many publishing at the same time in the 1850s. Around 70% of content was published in Te Reo Māori only, 27% bilingually, and 3% in English only. Some papers were published by government, particularly through what was then the Department of Native Affairs, some by churches, particularly Anglicans and Wesleyans, and some by Māori movements including the Kingitanga and Kotahitanga. The different sponsors of the newspapers greatly influenced the content they published, which could range from collections of pēpeha, Māori proverbs, to government exhortations for allegiance to the crown. Inevitably, worsening frictions between iwi and settler government were reflected in the newspapers, and some operated in direct opposition.

The most notable government paper Te Pihoihoi Mokemoke and its Kingitanga counterpart, Te Hokioi, both of which sought to win the minds of people nationwide to their position at the height of the Waikato War. The competition escalated to the point where a group of Kingitanga warriors went to the press of Te Pihoihoi in Te Awamutu, took the entire printing press, and removed it from its printing works, effectively putting a stop to the war of words.

Many niupepa were highly nuanced, and drew on traditional metaphor to communicate their purposes. The imagery of a newspaper as a bird, bringing information to readers just as migratory birds brought their first birdsongs to signify summer and renewal, was very popular. Many niupepa expanded the metaphor, drawing parallels between subscriptions and “food for the bird”, sad news of accidents and deaths as mournful birdsong, and wrote of “our bird” frequently. A bird can be seen in several intricate masthead images, as in the image from Te Pipiwharauroa – a shining cuckoo soaring down over a peaceful home and a family sitting reading.

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The masthead of Te Pipiwharauroa.
From nzdl.org

As well as news from both Aotearoa and internationally, the niupepa often published stories, anecdotes of daily life, and translated English or foreign texts including poetry by Robert Brown and William Cowper, and excerpts from Shakespearean plays. Te Pipiwharauroa also published translations of, for example, Hawaiian songs, with Māori translation by the editors.

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A song translated from Hawaiian to Māori, featured in a copy of Te Pipiwharauroa in 1924.
From nzdl.org

Māori newspapers peaked in number in the 1850s, and declined to just three by the beginning of 1900. None of the niupepa from this period are still in production, having been replaced from the 1970s with other forms of media. However, many have been preserved in libraries and archives, and are available to study today as a fascinating insight into Māori history and society during this time.

Wellington City Libraries holds microfiche reproductions of many niupepa, available for viewing on the second floor of Central Library. We also hold several books about Māori newspapers, printing, and literacy.

 

Further Reading:

Syndetics book coverColonial discourses : niupepa Māori, 1855-1863 / Lachy Paterson.
“Paterson examines nine Maori-language newspapers in New Zealand over an eight-year span, starting with the revitalization of the government newspaper, Te Karere Maori, and ending with its demise. Examining the material, social, cultural, and political content, Paterson finds that the Maori-language newspapers were used for propaganda purposes and that those run by European settlers, while possessing different agenda, effectively spoke with one voice regarding religious, social and political issues. He also argues that the newspapers informed and influenced Maori readers but at the same time provided a platform for the Maori to voice their opinions and debate issues of the time with the European settlers…” (adapted from the Syndetics summary)

Syndetics book coverRere atu, taku manu : discovering history, language and politics in the Māori language newspapers / edited by Jenifer Curnow, Ngapare Hopa and Jane McRae.
“Collection of articles by scholars of Maori language who have researched Maori language newspapers from the 1840s into the twentieth century. The book uncovers Maori opinions on such matters as Maori representation in Parliament, the philanthropic and religious messages between Pakeha and Maori and Maori oratory and skilful use of the language.” (Syndetics summary)

Syndetics book coverBook & print in New Zealand : a guide to print culture in Aotearoa / edited by Penny Griffith, Ross Harvey, Keith Maslen, with the assistance of Ross Somerville.
“A guide to print culture in Aotearoa, the impact of the book and other forms of print on New Zealand. This collection of essays by many contributors looks at the effect of print on Maori and their oral traditions, printing, publishing, bookselling, libraries, buying and collecting, readers and reading, awards, and the print culture of many other language groups in New Zealand.” (Syndetics summary)

Sources:

McRae, Jane, ‘Māori newspapers and magazines – ngā niupepa me ngā moheni’, Te Ara – The Encyclopedia of New Zealand, updated 22 Jul 2014.
URL: http://www.TeAra.govt.nz/en/maori-newspapers-and-magazines-nga-niupepa-me-nga-moheni
Licensed by Manatū Taonga for re-use under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence.

New Zealand Digital Library (University of Waikato): nzdl.org: Niupepa Māori online database of Māori newspapers.